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The Axiom: Difference between revisions
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Revision as of 03:06, 9 March 2022
Background
The Axiom is the creator and overseer of the Megami Tensei Multiverse and a being often associated with YHVH, once its most prominent avatar and currently its enemy.
Their avatars' personalities are often very similar to YHVH; They appear as godly beings that stand on a high moral ground and present themselves as the road to salvation, but are ultimately ruthless, arrogant and cruel, only caring for their power and long standing regardless of any cost. Most of them are extensions of YHVH's will rather than separate from him, and as such often act on YHVH's behalf. Those that are not tend to take YHVH's place as the God of Law and are similar in personality. The sole exception is during Shin Megami Tensei IV Apocalypse where they are known as the "Axiom" and are depicted as largely benevolent neutral forces. During that time, they kick YHVH out of the group, and assigned Flynn and Nanashi to kill him.
Usually, avatars of the Axiom appear as the final boss of the games they are in, as well as their main antagonist. However, a few appear as recurring endgame bosses.
It is implied that, blinded by presumptuousness, YHVH and his avatars/extensions do not fully grasp the Axiom as they claim. They acknowledge that the Axiom produced them to rule the universes on its behalf, but fail to understand that their eventual demises at the hands of the protagonists is also the will of the multiverse, as explained by Stephen in Shin Megami Tensei IV Apocalypse.
Statistics
Tier: 1-C
Name: The Axiom, The Great Will (Though this is sometimes referring to YHVH also), The Universal Will (Though this is also sometimes referring to YHVH also)
Origin: Megami Tensei
Sex: Sexless (It is a non-physical being with no true sex)
Age: Inapplicable (The Axiom precedes even[1] YHVH and other demons in existence, who are natural residents of The Expanse, a place that transcends the past, present, and future of the multiverse)
Alignment: True Neutral (The Axiom is a neutral benovelent creature that gives people the ability to defeat YHVH with Observation, but never directly interfering themself)
Classification: God, Supreme Being, Creator of Observation
Dimensionality: Devoid (The Axiom is the very being that created observation, which gave humans the ability to give concepts to the universe, allowing humans to assign an answer to phenomena without an answer, giving things without form, a certain and stable form, with The Axiom existing even beyond this[2]. The Axiom is even less definable then demons[3], who embody the phenomena and beliefs of humans, with their physical forms only being created due to humanity's observation locking them into these forms, and their true forms existing as the phenomena and beliefs they reside in. Even attempting to say his infinitesimal lesser avatar's name, will cause a static-like sound as his mere name cannot truly be heard or comprehended)
Attack Potency: Complex Multiverse level (The Axiom is the most powerful being in the verse, existing in a realm beyond every other realm prior[4], being beyond even the likes of Matter Lucifer and YHVH. Was the very being that granted humans observation, and tasked them with observing the universe, with the ability being the reason for Gods and demons existing. Which would include beings such as Matter Lucifer, who transcended into a higher plane of existence beyond even YHVH. [A small glimpse of it's being caused Stephen to be so powerful he could fight off all four of the Messiahs at once)
Durability: Complex Multiverse level
Striking Strength: Complex Multiverse Class
Lifting Strength: Unknown
Travel Speed: Extra-Temporal
Combat Speed: Extra-Temporal
Reaction Speed: Extra-Temporal
Stamina: Limitless
Range: Complex Multiversal (The Axiom guides all from the plane it resides in)
Powers and Abilities
Low Tier Demon Abilities: Superhuman Physical Characteristics (Demons can casually rip out a man's throat. They can also casually eat fully grown humans), Immortality (Types 1, 3, 7, & 8. Demons are the descendants of the gods of old. Many demons tend to be undead beings and humans that die and become ghost become demons. All demons are reliant on the observation of humans to keep them existing, including even nonexistent demons such as The White, allowing them to come back even if they’re erased from existence and nonexistence. Along with this, all demons that die return to The Axiom and reincarnate), Abstract Existence (Type 1. Demons embody the phenomena and beliefs of humans, with their physical forms only being created due to humanity's observation locking them into these forms, and their true forms existing as the phenomena and beliefs they reside in), Null Existence (Type 3. The home of the demons is the expanse, which the Monochrome Forest exists within the expanse, a place that is eerily still, having no sound or smell, where even the ground itself feels unusual, which demons naturally exist in. The Forest also holds the White’s realm, which is a vast, white space), Incorporeality (Demons are beings made of data, that exist in a virtual world, along with being pure information. With even the most basic of objects in the verse existing as data. Even if a demon's physical form is lost, their residual MAG can still remain, allowing one to infuse them within one's weapons or objects), Nondualism (Everything within Megami Tensei is one, with one simple word binding all togehter, oneness), Regeneration (High-Godly. All demons are reliant on the observation of humans to keep them existing, including even nonexistent demons such as The White, allowing them to come back even if they’re erased from existence and nonexistence. Along with this, all demons that die return to The Axiom and reincarnate. This allows demons to die and come back in a short timeframe due to their continuous existence from The Axiom and the observation of humans. This means even if all of reality were to cease existing, the Axiom would still exist within it, allowing demons to regenerate back), Acausality (Type 5. Demons are natural residents of The Expanse, a place that transcends the past, present, and future of the multiverse, demons such as Ishtar are capable of going into separate multiverses, along into the "real world", demons such as Demi-Fiend, can exist in different universes asides from the original SMT 3 universe, demons can exist even when the flow of time itself collapses and there is nothing left but a void), Self-Sustenance (Types 1, 2, & 3. Demons can naturally exist and breathe within the vacuum of space without any adverse effects done to them[7]. Due to their innate physiologies, demons naturally do not need to breathe, eat, or sleep[8]), Accelerated Development (Level;Physical Stats and Abilities. Demons and Humans are able to grow from battles, allowing them to enhance their level of strength, magic, agility, luck, etcetera. Additionally, they can learn new skills and abilities from battles and further increase their HP and Magic capacity, and get strong enough to the point that they can fight end game tier demons), Reactive Adaptation (Demons as they grow in battle form changes around their body until they transform into a higher level with newer stats and newer abilities to learn), Precognition (Types 3. Demons have the ability to see into the future, with the likes of Eligor being able to see things to come), Extrasensory Perception (Demons are able to tell who is actually a demon in disguise and who is an actual human. Demons can sense the power of an opponent and compare it to the power they sensed of others[9]), Corrosion Inducement (Demons can shapeshift into a blob, allowing them to melt areas[10]), Duplication (Demons can make duplicates of themselves. With them being completely disconnected from the demons, thus killing or defeating the clones in no way affects the original and they can endlessly spawn more), Invisibility & Perception Manipulation (Demons are naturally invisible to humans, and can do actions such as make noises and fight without humans noticing), Quantum Manipulation & Intangibility (Spatial. Demons passively create adecoherence field, that is essentially a special dimension of quantum fluctuation that they exist in, where humans cannot see them), Non-Physical Interaction (Demons can interact with each other and Gods, despite their physiologies and existences), Sealing (Gods and Demons cannot kill each other, thus resulting in them needing to seal each other), Soul Manipulation (Noted by a soul that demons can eat souls), Size Manipulation & Statistics Amplification (Demons can grow in size to grow strong enough to fight Messiahs), Shapeshifting (Demons can shapeshift into humans to trick others), Hacking (Demons can hack into various servers and set up firewalls and "digital traps"), Necromancy (Demons can raise people from the dead and turn them into zombies), Personal Domain & BFR (Demons can pull one into alternate dimensions where coordinates and direction are different. Along with pull entire areas such as mansions into pocket dimensions. High level demons such as fiends can create personal realms to battle people in. Alice created her own personal domain that she could freely control. Demons can also freely teleport people to other locations), Pocket Reality Manipulation (Demons can warp areas into alternate dimensions such as the inside of a school. Once one is in said dimension the demon will keep it's hold into the dimension until it's defeated), Subjective Reality (Demons are able to take the thoughts of people and materialize them into something real), Information Manipulation & Matter Manipulation (As demons can make pocket realms and higher level demons can make universes, they are by extension they are creating areas entirely made of data and information down to their sub-atomic level), Illusion Creation & Perception Manipulation (Type 3. Demons can create mirage realms, that shroud an entire area in mist, with them being able to attack from inside said illusion without being capable of being attacked back, requiring the user to go inside of their illusion to fight them), Teleportation (Demons are capable of teleporting around usually through manipulating their own Magutushi or Magnetite), Telepathy (Demons are able to speak telepathically to others[11]. Demons such as Aogami speaks telepathically with Nahobino), Power Bestowal (The memories of a demon's techniques can be passed down into weapons), Absorption (Demons can absorb lifeforce and Magutushi out of another. Demons can feed off the lifeforce of people to manifest themselves into the real world), Healing Negation (Demons can inflict wounds that only spiritual magic can heal), Power Absorption (Demons can absorb the remains of other demons to gain their abilities), Dimensional Travel (Demons can feed off the lifeforce of people to manifest themselves into the real world), Healing (Demons naturally have healing properties, allowing them to heal other people), Fusionism (Demons can latch on with a humans negative emotions, fusing with them to become a far more powerful demon. Demons can fuse with humans to become a Nahobino), Telekinesis (Higher level demons can telekinetically affect the entire environment to cause the Earth to shake, cause fissures, and affect mountains[12]), Existence Erasure (Type 4. Demons can kill humans, which in the process erases said beings from memory and existence), Invulnerability (Type 2. Demons even when brought into corporeal forms cannot be harmed by conventional weaponry, along with military grade weaponry[13]), Invulnerability Negation (Demons are capable of harming each other, and are viewed as valuable tools to get past other demons invulnerability), Possession (Demons can possess one’s body), Creation (Demons can create Shikimi no Kage's that are unable to be put down for good and will regenerate even from observation users who can negate regeneration and immortality), Resistance Negation (Shikimi no Kage have specific weaknesses that cannot be exploited by Raidou's gun or other things to do with their specific elemental weakness, requiring Raidou to get a demon's elemental magic to affect it), Regeneration Negation (Unknown. Demons can create Shikimi no Kage's that are unable to be put down for good and will regenerate even from observation users who can negate regeneration and immortality. Which they themselves can negate the regeneration of), Limited Resistance to Observation (Demons to an extent can resist some humans abilities of observation as shown with them being immune to conventional weaponry[14] and higher-dimensional demons not being able to be percieved by some observation users), Resistance to Cosmic Radiations, Biological Manipulation, & Gravity Manipulation (Demons can naturally exist and breathe within the vacuum of space without any adverse effects done to them[15]), Death Manipulation (Demons can naturally exist within the vortex world which kills all humans who enter), Disease Manipulation, Corruption, Data Manipulation, & Petrification (All demons are unaffected by the Cuvier Syndrome, a state where corruptive data came out of the black sun, irreversible petrification), Sealing (Demons naturally have a resistance to sealing if they’re stronger then their target, and their sealing resistance gets amplified during the full moon), Forcefield Creation (Demons can pass through tainted barriers that humans cannot pass through), Elemental Manipulation (Shikimi no Kage have specific weaknesses that cannot be exploited by Raidou's gun or other things to do with their specific elemental weakness, requiring Raidou to get a demon's elemental magic to affect it), Resistance Negation (Demons can create Shikimi no Kage's that are unable to be put down for good and will regenerate even from observation users who can negate regeneration and immortality)
High Tier Demon Abilities: Power Bestowal (Demons can grant others their powers and strength), Reality Warping, Space-Time Manipulation & Creation (Demons such as Loki can create and sustain his own universe[16]. Demons such as Morax can create their own personal realms, with it being noted demons create their own space-time sectors by quantum tunneling, that have stack of space-time layers on top of each other. Demons such as Set with enough Magnetite gathered can merge entire worlds[17]), Immortality (Type 5. Higher tiered demons exist beyond death itself), Sheer Will, Resurrection, & Transformation (Some fiends are born from men that die in competitive sports), Curse Manipulation (Gods such as Anahita can remove curses), Resistance to Physics Manipulation (A god's divine energy isn’t bound by the laws of physics)
God Tier Demon Abilities: Higher-Dimensional Existence (God Tier demons are higher dimensional beings that cannot be percieved by lower one's Burroughs, requiring them to come down into the lower dimensions for the character to percieve them), Madness Manipulation (Type 3. God Tier Demons such as Kagutsuchi's light can cause demons to grow more hostile towards others, making it impossible for negotiation and to escape from them. They'll also calm down once a New Phase passes), Resistance to Existence Erasure (Type 4. The strongest and highest level demons can survive Kagutsuchi's light, which can wipe one from existence)All previous powers and abilities to a lesser extent due to being reduced to a weaker state with the exception of Omnipresence, Immortality, etcetera. Infinity Manipulation & Statistics Amplification (With Infinite Power, can buff all of his statistics and give himself the smirk status), Black Hole (With black hole, creates a black hole that steals MP), Resistance to Physical Attacks (Naturally resists physical attacks), Gun Attacks (Naturally resists gun attacks), Fire Manipulation (Naturally resists fire elemental attacks), Ice Manipulation (Naturally resists ice elemental attacks), Electricity Manipulation (Naturally resists electric elemental attacks), Air Manipulation (Naturally resists force elemental attacks), Light Manipulation (Naturally resists light elemental attacks), & Darkness Manipulation (Naturally resists darkness elemental attacks)
Standard Equipment
Nothing notable.
Notable Techniques
*Mediarahan: Restores all HP.
- Agidyne: Massive fire damage.
- Ziodyne: Massive electric damage.
- Megido: Medium Almighty damage to all foes.
- Megidolaon: Heavy Almighty damage to all foes.
- Dekaja: Removes all buffs, all foes.
- Rikaja: Removes all debuffs, all allies.
- Maragidyne: Massive Fire damage (all enemies).
- Bufudyne: Massive Ice damage (2-4 enemies).
- Maziodyne: Massive Elec damage (all enemies).
- Divine Wave: Heavy phys damage to one foe.
- Inferno of God: Heavy fire damage to all foes, pierces resistances.
- Hailstorm of God: Heavy ice damage to all foes, pierces resistances.
- Lightning of God: Heavy elec damage to all foes, pierces resistances.
- Tornado of God: Heavy force damage to all foes, pierces resistances.
- Mouth of God: May instantly kill one foe. Almighty-type.
- Planned Chaos: Medium almighty damage with chance of charm/bind/panic to one foe.
- Miracle: Drops all foes' HP to 1. Almighty-type.
- Luster Candy: Buffs party's attack, defense and agility by 1 level.
- Debilitate: Debuffs all foes' attack, defense and agility by 1 level.
- Divine Harmony: Removes all buffs, debuffs, and other effects (smirk, charge, Doping) on all foes.
- Authoritative Stance: Removes 3 Press Turns at the start of the foe's next turn.
- Smile Charge: Bestows the user with smirk. Cannot be used if the user has ailment(s).
- Holy Stigmata: Heavy physical damage to one foe, chance of Brand.
*Crush: Severe physical damage to one foe.
First Form
| Race | Level | HP | MP | St | Ma | Vi | Ag | Lu | Reflects | Absorbs | Void | Resists | Weak |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Light | 85 | 20,000 | 7,000 | 30 | 34 | 29 | 18 | 15 | - | - | Expel, Death, Ailments | - | - |
| Skill | Cost | Effect |
|---|---|---|
| Maragidyne | 25 MP | Heavy fire damage to all foes. |
| Mabufudyne | 25 MP | Heavy ice damage and 15% freeze to all foes. |
| Maziodyne | 25 MP | Heavy electric damage and 15% shock to all foes. |
| Mazandyne | 25 MP | Heavy force damage to all foes. |
| Megidola | 37 MP | Heavy almighty damage to all foes. |
| Dekunda | 10 MP | Removes all debuffs from all allies. |
| Dekaja | 10 MP | Removes all buffs from all foes. |
| Phase Shift | None | Shifts Kagutsuchi phase forward by 2 instantly. |
| Vast Light | None | Mega almighty damage to all foes. Undodgeable and costs 2 turn icons. Only executable during full Kagutsuchi phase. |
| Race | Level | HP | MP | St | Ma | Vi | Ag | Lu | Reflects | Absorbs | Void | Resists | Weak |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Light | 90 | 40,000 | 10,000 | 30 | 30 | 30 | 1 | 1 | - | - | Expel, Death, Ailments | - | - |
| Skill | Cost | Effect |
|---|---|---|
| Maragidyne | 25 MP | Heavy fire damage to all foes. |
| Mabufudyne | 25 MP | Heavy ice damage and 15% freeze to all foes. |
| Maziodyne | 25 MP | Heavy electric damage and 15% shock to all foes. |
| Mazandyne | 25 MP | Heavy force damage to all foes. |
| Megidola | 37 MP | Heavy almighty damage to all foes. |
| Dekunda | 10 MP | Removes all debuffs from all allies. |
| Dragon Eye | 1 MP | Grants user's team four blinking turn icons. (Enemy-only) |
| Infinite Light | None | Severe almighty damage to all foes. Undodgeable and costs 2 turn icons. |
*Energy Compression: Severe physical damage to one foe.
- Singularity Brand: Heavy physical damage to one foe, chance of brand.
- Singularity Hellfire: Severe fire damage to all foes, pierces resistances.
- Singularity Hail: Severe ice damage to all foes, pierces resistances.
- Singularity Lightning: Severe elec damage to all foes, pierces resistances.
- Singularity Vortex: Severe force damage to all foes, pierces resistances.
- Calamity Code: Medium almighty damage with chance of charm/bind/panic to one foe.
- Black Body Radiation: Drops all foes remaining HP by half. Almighty-type.
- Smile Charge: Bestows the user with smirk. Cannot be used if the user has ailment(s).
- Luster Candy: Buffs party's attack, defense and agility by 1 level.
- Debilitate: Debuffs all foes' attack, defense and agility by 1 level.
- Dekunda: Negates all stat debuffs from all allies.
- Reboot Code: Removes all buffs, debuffs, and effects (smirk, charge, Doping) from all foes.
*Energy Compression: Severe physical damage to one foe.
Other
Standard Tactics: The Axiom has shown to never directly interfere himself, and rather creates Messiahs to stop the foes in question, regardless of what the Messiah does to the world, their mission will be completed.
Weaknesses: Nothing notable.
References
- ↑ Shioda: Is it correct to think that humanity was created by the Great Reason rather than by the gods?
Yamai: In the beginning, I believe, pure humans were made as observers of the universe. Then, as time passed, gods and polytheism appeared as the result of their perception of the surrounding world.
Miyata: Nozomi says at some point that it’s all right for people to be unsure, but in the underground it is believed that the gods are one of the answers hypothesised by humans. From her point of view, the gods are a symbol of the ideal imagined by humans and the perfect form envisioned by them as their target, their final point. Monotheism, on the other hand, only has one final target, but there are many ideals to pursue. This is tied to Nozomi’s lines above. It’s all right if there are bad guys and if there are good people, there will also be fickle ones. Nozomi’s credo is that everyone should choose their own destination.
Yamai: Even when talking about the creation of the universe, I think the birth of the Great Reason is beyond our ideals. The universe we can observe stretches over 130 billion light years, but we don’t know how it managed to appear from nothing. Gods like Izanagi, who birthed out of his eyes and nose, were perhaps a symbol of a farming culture, but they had a power that surpassed the humans’ power of understanding and I dare say that in the case of the Great Reason too, if emotions were to arise, those emotions themselves would become gods. I’m talking about that kind of creation. For example, the wish to be worshipped gave birth to YHVH, or seeing the fights between humans signified the appearance of Lucifer. I think this is similar to the trends and movements born out of people’s shared consciousness nowadays. Let’s look at Japan’s concept of cuteness: if it spread throughout the whole world, maybe it would lead to the birth of a new god. I had this vague thought that the backbone of the Great Reason would begin like a pure baby who would pick up various emotions through touch, gradually learning about its surroundings.
Shioda: So it’s something along the lines of a god born out of the collective unconscious which came from shared awareness?
Yamai: That’s right, don’t you all just love it? (laughs)
Miyata: I certainly think there is some sort of huge collective unconscious, but I never really thought it might be connected to the Great Reason. And speaking of shared awareness, the scale would be quite small depending on the surroundings; the Japanese would have their shared awareness, but it would be different from that of foreigners. For example, even if the Japanese saw themselves as without religion, they’d look Buddhist to foreigners. This kind of thing leads me to think that the Great Reason is not at the surface of shared awareness, but belongs instead to an extremely deep part of the origin.
Shioda: I personally think that the term ‘bunrei’ [spirit divisions] often used to name gods in the story is extremely important in this game. The Great Reason is the origin. Does that make YHVH and all the other gods ‘bunrei’?
Yamai: Yes, it does. I think we can explain the existence of ‘bunrei’ through polytheism resulted from human perception. In the Celtic world, the druids saw Dagda as the forefather of sorcerers, but this was different for the Norse people or the Germanic culture. The people of each civilisation would see things as it fit them, so we got Odin instead. ‘Bunrei’ are born like this, but then again, treating Dagda and Odin as identical is wrong. Their powers and responsibilities are different, so it’s better for them to be thought of as different entities. Let’s have a look at YHVH: when he was born, humans perhaps observed YHVH himself, but once the scriptures were written, Uriel would be the one to be noticed and maybe that’s why he made so many appearances in their pages. Uriel frequently appearing as YHVH’s messenger also kind of feels like an accessory that comes to the front in order to preserve YHVH’s solemnity. But that is the result of the perception of later people, so we can also say that Uriel is a part [bunrei] of YHVH. - ↑ Shioda: Is it correct to think that humanity was created by the Great Reason rather than by the gods?
Yamai: In the beginning, I believe, pure humans were made as observers of the universe. Then, as time passed, gods and polytheism appeared as the result of their perception of the surrounding world.
Miyata: Nozomi says at some point that it’s all right for people to be unsure, but in the underground it is believed that the gods are one of the answers hypothesised by humans. From her point of view, the gods are a symbol of the ideal imagined by humans and the perfect form envisioned by them as their target, their final point. Monotheism, on the other hand, only has one final target, but there are many ideals to pursue. This is tied to Nozomi’s lines above. It’s all right if there are bad guys and if there are good people, there will also be fickle ones. Nozomi’s credo is that everyone should choose their own destination.
Yamai: Even when talking about the creation of the universe, I think the birth of the Great Reason is beyond our ideals. The universe we can observe stretches over 130 billion light years, but we don’t know how it managed to appear from nothing. Gods like Izanagi, who birthed out of his eyes and nose, were perhaps a symbol of a farming culture, but they had a power that surpassed the humans’ power of understanding and I dare say that in the case of the Great Reason too, if emotions were to arise, those emotions themselves would become gods. I’m talking about that kind of creation. For example, the wish to be worshipped gave birth to YHVH, or seeing the fights between humans signified the appearance of Lucifer. I think this is similar to the trends and movements born out of people’s shared consciousness nowadays. Let’s look at Japan’s concept of cuteness: if it spread throughout the whole world, maybe it would lead to the birth of a new god. I had this vague thought that the backbone of the Great Reason would begin like a pure baby who would pick up various emotions through touch, gradually learning about its surroundings.
Shioda: So it’s something along the lines of a god born out of the collective unconscious which came from shared awareness?
Yamai: That’s right, don’t you all just love it? (laughs)
Miyata: I certainly think there is some sort of huge collective unconscious, but I never really thought it might be connected to the Great Reason. And speaking of shared awareness, the scale would be quite small depending on the surroundings; the Japanese would have their shared awareness, but it would be different from that of foreigners. For example, even if the Japanese saw themselves as without religion, they’d look Buddhist to foreigners. This kind of thing leads me to think that the Great Reason is not at the surface of shared awareness, but belongs instead to an extremely deep part of the origin.
Shioda: I personally think that the term ‘bunrei’ [spirit divisions] often used to name gods in the story is extremely important in this game. The Great Reason is the origin. Does that make YHVH and all the other gods ‘bunrei’?
Yamai: Yes, it does. I think we can explain the existence of ‘bunrei’ through polytheism resulted from human perception. In the Celtic world, the druids saw Dagda as the forefather of sorcerers, but this was different for the Norse people or the Germanic culture. The people of each civilisation would see things as it fit them, so we got Odin instead. ‘Bunrei’ are born like this, but then again, treating Dagda and Odin as identical is wrong. Their powers and responsibilities are different, so it’s better for them to be thought of as different entities. Let’s have a look at YHVH: when he was born, humans perhaps observed YHVH himself, but once the scriptures were written, Uriel would be the one to be noticed and maybe that’s why he made so many appearances in their pages. Uriel frequently appearing as YHVH’s messenger also kind of feels like an accessory that comes to the front in order to preserve YHVH’s solemnity. But that is the result of the perception of later people, so we can also say that Uriel is a part [bunrei] of YHVH. - ↑ Shioda: Is it correct to think that humanity was created by the Great Reason rather than by the gods?
Yamai: In the beginning, I believe, pure humans were made as observers of the universe. Then, as time passed, gods and polytheism appeared as the result of their perception of the surrounding world.
Miyata: Nozomi says at some point that it’s all right for people to be unsure, but in the underground it is believed that the gods are one of the answers hypothesised by humans. From her point of view, the gods are a symbol of the ideal imagined by humans and the perfect form envisioned by them as their target, their final point. Monotheism, on the other hand, only has one final target, but there are many ideals to pursue. This is tied to Nozomi’s lines above. It’s all right if there are bad guys and if there are good people, there will also be fickle ones. Nozomi’s credo is that everyone should choose their own destination.
Yamai: Even when talking about the creation of the universe, I think the birth of the Great Reason is beyond our ideals. The universe we can observe stretches over 130 billion light years, but we don’t know how it managed to appear from nothing. Gods like Izanagi, who birthed out of his eyes and nose, were perhaps a symbol of a farming culture, but they had a power that surpassed the humans’ power of understanding and I dare say that in the case of the Great Reason too, if emotions were to arise, those emotions themselves would become gods. I’m talking about that kind of creation. For example, the wish to be worshipped gave birth to YHVH, or seeing the fights between humans signified the appearance of Lucifer. I think this is similar to the trends and movements born out of people’s shared consciousness nowadays. Let’s look at Japan’s concept of cuteness: if it spread throughout the whole world, maybe it would lead to the birth of a new god. I had this vague thought that the backbone of the Great Reason would begin like a pure baby who would pick up various emotions through touch, gradually learning about its surroundings.
Shioda: So it’s something along the lines of a god born out of the collective unconscious which came from shared awareness?
Yamai: That’s right, don’t you all just love it? (laughs)
Miyata: I certainly think there is some sort of huge collective unconscious, but I never really thought it might be connected to the Great Reason. And speaking of shared awareness, the scale would be quite small depending on the surroundings; the Japanese would have their shared awareness, but it would be different from that of foreigners. For example, even if the Japanese saw themselves as without religion, they’d look Buddhist to foreigners. This kind of thing leads me to think that the Great Reason is not at the surface of shared awareness, but belongs instead to an extremely deep part of the origin.
Shioda: I personally think that the term ‘bunrei’ [spirit divisions] often used to name gods in the story is extremely important in this game. The Great Reason is the origin. Does that make YHVH and all the other gods ‘bunrei’?
Yamai: Yes, it does. I think we can explain the existence of ‘bunrei’ through polytheism resulted from human perception. In the Celtic world, the druids saw Dagda as the forefather of sorcerers, but this was different for the Norse people or the Germanic culture. The people of each civilisation would see things as it fit them, so we got Odin instead. ‘Bunrei’ are born like this, but then again, treating Dagda and Odin as identical is wrong. Their powers and responsibilities are different, so it’s better for them to be thought of as different entities. Let’s have a look at YHVH: when he was born, humans perhaps observed YHVH himself, but once the scriptures were written, Uriel would be the one to be noticed and maybe that’s why he made so many appearances in their pages. Uriel frequently appearing as YHVH’s messenger also kind of feels like an accessory that comes to the front in order to preserve YHVH’s solemnity. But that is the result of the perception of later people, so we can also say that Uriel is a part [bunrei] of YHVH. - ↑ Shioda: Is it correct to think that humanity was created by the Great Reason rather than by the gods?
Yamai: In the beginning, I believe, pure humans were made as observers of the universe. Then, as time passed, gods and polytheism appeared as the result of their perception of the surrounding world.
Miyata: Nozomi says at some point that it’s all right for people to be unsure, but in the underground it is believed that the gods are one of the answers hypothesised by humans. From her point of view, the gods are a symbol of the ideal imagined by humans and the perfect form envisioned by them as their target, their final point. Monotheism, on the other hand, only has one final target, but there are many ideals to pursue. This is tied to Nozomi’s lines above. It’s all right if there are bad guys and if there are good people, there will also be fickle ones. Nozomi’s credo is that everyone should choose their own destination.
Yamai: Even when talking about the creation of the universe, I think the birth of the Great Reason is beyond our ideals. The universe we can observe stretches over 130 billion light years, but we don’t know how it managed to appear from nothing. Gods like Izanagi, who birthed out of his eyes and nose, were perhaps a symbol of a farming culture, but they had a power that surpassed the humans’ power of understanding and I dare say that in the case of the Great Reason too, if emotions were to arise, those emotions themselves would become gods. I’m talking about that kind of creation. For example, the wish to be worshipped gave birth to YHVH, or seeing the fights between humans signified the appearance of Lucifer. I think this is similar to the trends and movements born out of people’s shared consciousness nowadays. Let’s look at Japan’s concept of cuteness: if it spread throughout the whole world, maybe it would lead to the birth of a new god. I had this vague thought that the backbone of the Great Reason would begin like a pure baby who would pick up various emotions through touch, gradually learning about its surroundings.
Shioda: So it’s something along the lines of a god born out of the collective unconscious which came from shared awareness?
Yamai: That’s right, don’t you all just love it? (laughs)
Miyata: I certainly think there is some sort of huge collective unconscious, but I never really thought it might be connected to the Great Reason. And speaking of shared awareness, the scale would be quite small depending on the surroundings; the Japanese would have their shared awareness, but it would be different from that of foreigners. For example, even if the Japanese saw themselves as without religion, they’d look Buddhist to foreigners. This kind of thing leads me to think that the Great Reason is not at the surface of shared awareness, but belongs instead to an extremely deep part of the origin.
Shioda: I personally think that the term ‘bunrei’ [spirit divisions] often used to name gods in the story is extremely important in this game. The Great Reason is the origin. Does that make YHVH and all the other gods ‘bunrei’?
Yamai: Yes, it does. I think we can explain the existence of ‘bunrei’ through polytheism resulted from human perception. In the Celtic world, the druids saw Dagda as the forefather of sorcerers, but this was different for the Norse people or the Germanic culture. The people of each civilisation would see things as it fit them, so we got Odin instead. ‘Bunrei’ are born like this, but then again, treating Dagda and Odin as identical is wrong. Their powers and responsibilities are different, so it’s better for them to be thought of as different entities. Let’s have a look at YHVH: when he was born, humans perhaps observed YHVH himself, but once the scriptures were written, Uriel would be the one to be noticed and maybe that’s why he made so many appearances in their pages. Uriel frequently appearing as YHVH’s messenger also kind of feels like an accessory that comes to the front in order to preserve YHVH’s solemnity. But that is the result of the perception of later people, so we can also say that Uriel is a part [bunrei] of YHVH. - ↑ Shioda: Is it correct to think that humanity was created by the Great Reason rather than by the gods?
Yamai: In the beginning, I believe, pure humans were made as observers of the universe. Then, as time passed, gods and polytheism appeared as the result of their perception of the surrounding world.
Miyata: Nozomi says at some point that it’s all right for people to be unsure, but in the underground it is believed that the gods are one of the answers hypothesised by humans. From her point of view, the gods are a symbol of the ideal imagined by humans and the perfect form envisioned by them as their target, their final point. Monotheism, on the other hand, only has one final target, but there are many ideals to pursue. This is tied to Nozomi’s lines above. It’s all right if there are bad guys and if there are good people, there will also be fickle ones. Nozomi’s credo is that everyone should choose their own destination.
Yamai: Even when talking about the creation of the universe, I think the birth of the Great Reason is beyond our ideals. The universe we can observe stretches over 130 billion light years, but we don’t know how it managed to appear from nothing. Gods like Izanagi, who birthed out of his eyes and nose, were perhaps a symbol of a farming culture, but they had a power that surpassed the humans’ power of understanding and I dare say that in the case of the Great Reason too, if emotions were to arise, those emotions themselves would become gods. I’m talking about that kind of creation. For example, the wish to be worshipped gave birth to YHVH, or seeing the fights between humans signified the appearance of Lucifer. I think this is similar to the trends and movements born out of people’s shared consciousness nowadays. Let’s look at Japan’s concept of cuteness: if it spread throughout the whole world, maybe it would lead to the birth of a new god. I had this vague thought that the backbone of the Great Reason would begin like a pure baby who would pick up various emotions through touch, gradually learning about its surroundings.
Shioda: So it’s something along the lines of a god born out of the collective unconscious which came from shared awareness?
Yamai: That’s right, don’t you all just love it? (laughs)
Miyata: I certainly think there is some sort of huge collective unconscious, but I never really thought it might be connected to the Great Reason. And speaking of shared awareness, the scale would be quite small depending on the surroundings; the Japanese would have their shared awareness, but it would be different from that of foreigners. For example, even if the Japanese saw themselves as without religion, they’d look Buddhist to foreigners. This kind of thing leads me to think that the Great Reason is not at the surface of shared awareness, but belongs instead to an extremely deep part of the origin.
Shioda: I personally think that the term ‘bunrei’ [spirit divisions] often used to name gods in the story is extremely important in this game. The Great Reason is the origin. Does that make YHVH and all the other gods ‘bunrei’?
Yamai: Yes, it does. I think we can explain the existence of ‘bunrei’ through polytheism resulted from human perception. In the Celtic world, the druids saw Dagda as the forefather of sorcerers, but this was different for the Norse people or the Germanic culture. The people of each civilisation would see things as it fit them, so we got Odin instead. ‘Bunrei’ are born like this, but then again, treating Dagda and Odin as identical is wrong. Their powers and responsibilities are different, so it’s better for them to be thought of as different entities. Let’s have a look at YHVH: when he was born, humans perhaps observed YHVH himself, but once the scriptures were written, Uriel would be the one to be noticed and maybe that’s why he made so many appearances in their pages. Uriel frequently appearing as YHVH’s messenger also kind of feels like an accessory that comes to the front in order to preserve YHVH’s solemnity. But that is the result of the perception of later people, so we can also say that Uriel is a part [bunrei] of YHVH. - ↑ Shioda: Is it correct to think that humanity was created by the Great Reason rather than by the gods?
Yamai: In the beginning, I believe, pure humans were made as observers of the universe. Then, as time passed, gods and polytheism appeared as the result of their perception of the surrounding world.
Miyata: Nozomi says at some point that it’s all right for people to be unsure, but in the underground it is believed that the gods are one of the answers hypothesised by humans. From her point of view, the gods are a symbol of the ideal imagined by humans and the perfect form envisioned by them as their target, their final point. Monotheism, on the other hand, only has one final target, but there are many ideals to pursue. This is tied to Nozomi’s lines above. It’s all right if there are bad guys and if there are good people, there will also be fickle ones. Nozomi’s credo is that everyone should choose their own destination.
Yamai: Even when talking about the creation of the universe, I think the birth of the Great Reason is beyond our ideals. The universe we can observe stretches over 130 billion light years, but we don’t know how it managed to appear from nothing. Gods like Izanagi, who birthed out of his eyes and nose, were perhaps a symbol of a farming culture, but they had a power that surpassed the humans’ power of understanding and I dare say that in the case of the Great Reason too, if emotions were to arise, those emotions themselves would become gods. I’m talking about that kind of creation. For example, the wish to be worshipped gave birth to YHVH, or seeing the fights between humans signified the appearance of Lucifer. I think this is similar to the trends and movements born out of people’s shared consciousness nowadays. Let’s look at Japan’s concept of cuteness: if it spread throughout the whole world, maybe it would lead to the birth of a new god. I had this vague thought that the backbone of the Great Reason would begin like a pure baby who would pick up various emotions through touch, gradually learning about its surroundings.
Shioda: So it’s something along the lines of a god born out of the collective unconscious which came from shared awareness?
Yamai: That’s right, don’t you all just love it? (laughs)
Miyata: I certainly think there is some sort of huge collective unconscious, but I never really thought it might be connected to the Great Reason. And speaking of shared awareness, the scale would be quite small depending on the surroundings; the Japanese would have their shared awareness, but it would be different from that of foreigners. For example, even if the Japanese saw themselves as without religion, they’d look Buddhist to foreigners. This kind of thing leads me to think that the Great Reason is not at the surface of shared awareness, but belongs instead to an extremely deep part of the origin.
Shioda: I personally think that the term ‘bunrei’ [spirit divisions] often used to name gods in the story is extremely important in this game. The Great Reason is the origin. Does that make YHVH and all the other gods ‘bunrei’?
Yamai: Yes, it does. I think we can explain the existence of ‘bunrei’ through polytheism resulted from human perception. In the Celtic world, the druids saw Dagda as the forefather of sorcerers, but this was different for the Norse people or the Germanic culture. The people of each civilisation would see things as it fit them, so we got Odin instead. ‘Bunrei’ are born like this, but then again, treating Dagda and Odin as identical is wrong. Their powers and responsibilities are different, so it’s better for them to be thought of as different entities. Let’s have a look at YHVH: when he was born, humans perhaps observed YHVH himself, but once the scriptures were written, Uriel would be the one to be noticed and maybe that’s why he made so many appearances in their pages. Uriel frequently appearing as YHVH’s messenger also kind of feels like an accessory that comes to the front in order to preserve YHVH’s solemnity. But that is the result of the perception of later people, so we can also say that Uriel is a part [bunrei] of YHVH. - ↑ Digital Devil Story 2: Warrior of the Demon City Part 7: Chapter 6, " Accompanied by the glittering of the stars, unending empty space surrounded Nakajima. Below his feet, the endlessly spinning shining blue globe looked up at him. It took him a few moments for him to realize that he was floating in outer space. Nakajima unfolded his arms. In them, he held the Sword of Hi-no-Kagutsuchi, emitting a strand of light in the blackness of space. Its blade twinkled and throbbed, as if responding to the tens of thousands of stars. Suddenly, a sinister psychic wave hit Nakajima from behind. It appeared as if Izanami's robe had given him the power to survive and move about in the vacuum of outer space. Swinging his sword, Nakajima slowly turned around, and found his field of vision dominated by an open, gaping red maw. It was that of an incomprehensibly enormous serpent. Though the demon had only possessed a temporary form on the surface of the earth, the natural effect of powerful magnetic field that had forced him into space had given Set a complete body. Star Scorpion's 60-foot-long solar cells spread out like wings. Now a giant snake, Set's pale green scales glimmered as he coiled around the beautiful yet functional satellite lying in dead orbit. It looks like the insignificant humans had enough knowledge to summon me into this empty space. The voice echoed in Nakajima's mind. But the humans will soon know their folly in thinking that they have banished me. Pulling this satellite down with me to the surface is an easy task. And that is not all. Have a look at all the demons that were summoned here into space! Beside Nakajima, several pale glowing things that looked like hoods floated aimlessly. Soon, they will take on bodies and seek safe haven on Earth. The end of the age of the foolish humans' dominion over the earth will not be long now. Nakajima, whether or not you intended, you have become the knight that blows the trumpet signalling the beginning of the apocalypse. The only path remaining for you is to cast aside your humanity and work for me. It would be a shame to kill you. Think it over. Ignoring Set's call, Nakajima focused all of his anger onto the sword he held directly in front of him. The environment of outer space that had given the demon a body had also removed all restrictions on the divine power he had been granted. The Sword of Hi-no-Kagutsuchi, now an immensely long coil of light, drew an arc like that of a whip emitting red light, and came down onto the body of the enormous serpent. Fool, you do not value your life. Set lurched forward. Weaving away from the enormous serpent's attacking fangs, Nakajima was enveloped by a miasma like ice. The Sword of Hi-no-Kagutsuchi had already produced many pale sparks striking the body of the serpent coiled around the satellite. Yet the tough scales showed no sign of injury. Not only that, but the ugly faces and disgusting tentacles of materializing new demons floated like ghosts in the space around him. The noisy voices of the demons amplified like they were advancing down on Nakajima."
- ↑ Note: Demons normally showing these contradictions is due to the observation of humanity affecting them.
- ↑ Digital Devil Story 2: Warrior of the Demon City Part 5: Chapter 4, "RAUIERE!" Yomotsu-Shikome tried to tell him something in a foreign tongue. She could sense that this intruder possessed a power much different and far greater than the human tomb robbers that had foolishly wandered in before. If possible, she wanted to repel him without having to fight. Caught off guard, Loki stood still and narrowed his jet-black eyes, as if sizing up the power of this new arrival. Then, he started to walk forward calmly, an arrogant smirk on his face.
- ↑ Digital Devil Story 2: Warrior of the Demon City Part 5: Chapter 2, "At that time, Loki swiftly entered Shirasagi Mound, and was standing before the passageway that Nakajima had passed through earlier. "Just you wait, Nakajima. Soon, I will defile your precious woman before your very eyes before devouring you whole." With a twisted smile on his face, Loki transformed himself into an amorphous blob and oozed into the tunnel. Loki descended the passageway that took Nakajima hours to traverse in mere minutes. Soon the blob of flesh made a squishing sound as it dropped to the stone floor of the plaza before the burial pathway. At that instant, its outer membrane hissed and gave off smoke as it started to melt. "Damn you!" Loki quickly transformed back into his bronze body, and kneeling on the ground, let loose a terrible howl. Most likely, he could not stand the chemical reaction that took place when his protoplasmic body came into contact with the mercuric sulfide. Even now, the one gelatinous place of his body between his eyes throbbed and pulsated. Gritting his teeth and standing, Loki stared solemnly at the crimson burial road."
- ↑ "Digital Devil Story 2: Warrior of the Demon City Part 7: Chapter 6,However, he could not stop fighting. As minor demons from Set's world continued wriggling while trying to enter the Assiah world, an unmistakably familiar voice echoed in Nakajima's mind. Nakajima! I'm here! Aim for here! Yumiko! Is that you!? The instant Nakajima heard the voice, the Sword of Hi-no-Kagutsuchi regained a shine like a nova as it tore through the air. Stab your sword in the direction of my voice! Nakajima quickly noticed a pale, white, phosphorescent glow on a part of the enormous serpent's scale-encased body. Yes, I'm inside the demon! If we attack from inside him and outside him at the same time, we might be able to defeat Set... Led by Yumiko's voice, Nakajima stabbed his blade toward the phosphorescent glow. But an instant before the tip reached it, the tail of the giant snake forcefully knocked the blade aside and sent Nakajima flying far back. Flipping over and regaining his composure, robe fluttering behind him, Nakajima saw the rolling form of Set uncoiling, as if swimming through the vacuum. Foolish girl! To think you would let me know that you still live! Now I no longer have to depend on this irritating machine!
- ↑ Digital Devil Story 2: Warrior of the Demon City Part 2: Chapter 2, ""I made it back to Toyoashihara..." His lips trembled with relief. Opening his arms wide, the youth took a deep breath of the humid air, pursed his lips forcefully, turned around, and sat down. For a while, he stared at the form of the grotesque woman chasing him, then shook his head sadly and closed his eyes. The youth started to meditate. When the woman had gotten within reach of a stone's throw, his body seemed to float slightly in midair for a moment, and then there was a huge undulation in the atmosphere. As if a huge invisible power had been released, the earth shook, and the fissure that appeared directly beneath the youth spread to the surrounding moutains, and countless rocks started to fall on the path. As the woman stopped, a giant boulder rolled in front of the path in front of her eyes, sealing it off. "Izanagi! I will come to you! Even if it takes hundreds or thousands of years!" The sound of the woman's bitter cries rose from beyond the towering pile of earth. "Forgive me, Izanami..." Plugging his ears with his hands, the youth staggered into the wetlands, the tall reeds rising even above his height."
- ↑ Digital Devil Story 2: Warrior of the Demon City Part 7, Chapter 2 "A deafening explosion broke Nakajima's concentration. A star-mark-adorned F-14 jet divebombed, slicing through the clouds. Nakajima all of a sudden found himself hovering over a battlefield. Below him was a hair-raising sight. An unbelieveably large lump of flesh, a hideous tower of raw meat, was slowly writhing. Its pale green, transparent gelatinous membrane was greedily expanding at its base. Several long black rivers flowed into it. No, what looked like black rivers were actually the hair of the people heading toward the tower. Tens of thousands, hundreds of thousands of people tore off their clothes and proceeded forward completely naked. Rapid explosions echoed through the air. The SDF's F14 jets scrambled from the 7th fleet were attacking, targeting the top of the tower so as to minimize injury to the humans below. A rain of bullets from an attack helicopter's machine guns sprayed through the air. Though that ammunition was capable of penetrating tank armor, it was absorbed without any resistance into the body of the ever-expanding otherworldly creature, as if it was laughing at the pathetic attack. It was almost as if it was trying to prove that any attacks against it would be futile."
- ↑ Digital Devil Story 2: Warrior of the Demon City Part 7, Chapter 2 "A deafening explosion broke Nakajima's concentration. A star-mark-adorned F-14 jet divebombed, slicing through the clouds. Nakajima all of a sudden found himself hovering over a battlefield. Below him was a hair-raising sight. An unbelieveably large lump of flesh, a hideous tower of raw meat, was slowly writhing. Its pale green, transparent gelatinous membrane was greedily expanding at its base. Several long black rivers flowed into it. No, what looked like black rivers were actually the hair of the people heading toward the tower. Tens of thousands, hundreds of thousands of people tore off their clothes and proceeded forward completely naked. Rapid explosions echoed through the air. The SDF's F14 jets scrambled from the 7th fleet were attacking, targeting the top of the tower so as to minimize injury to the humans below. A rain of bullets from an attack helicopter's machine guns sprayed through the air. Though that ammunition was capable of penetrating tank armor, it was absorbed without any resistance into the body of the ever-expanding otherworldly creature, as if it was laughing at the pathetic attack. It was almost as if it was trying to prove that any attacks against it would be futile."
- ↑ Digital Devil Story 2: Warrior of the Demon City Part 7: Chapter 6, " Accompanied by the glittering of the stars, unending empty space surrounded Nakajima. Below his feet, the endlessly spinning shining blue globe looked up at him. It took him a few moments for him to realize that he was floating in outer space. Nakajima unfolded his arms. In them, he held the Sword of Hi-no-Kagutsuchi, emitting a strand of light in the blackness of space. Its blade twinkled and throbbed, as if responding to the tens of thousands of stars. Suddenly, a sinister psychic wave hit Nakajima from behind. It appeared as if Izanami's robe had given him the power to survive and move about in the vacuum of outer space. Swinging his sword, Nakajima slowly turned around, and found his field of vision dominated by an open, gaping red maw. It was that of an incomprehensibly enormous serpent. Though the demon had only possessed a temporary form on the surface of the earth, the natural effect of powerful magnetic field that had forced him into space had given Set a complete body. Star Scorpion's 60-foot-long solar cells spread out like wings. Now a giant snake, Set's pale green scales glimmered as he coiled around the beautiful yet functional satellite lying in dead orbit. It looks like the insignificant humans had enough knowledge to summon me into this empty space. The voice echoed in Nakajima's mind. But the humans will soon know their folly in thinking that they have banished me. Pulling this satellite down with me to the surface is an easy task. And that is not all. Have a look at all the demons that were summoned here into space! Beside Nakajima, several pale glowing things that looked like hoods floated aimlessly. Soon, they will take on bodies and seek safe haven on Earth. The end of the age of the foolish humans' dominion over the earth will not be long now. Nakajima, whether or not you intended, you have become the knight that blows the trumpet signalling the beginning of the apocalypse. The only path remaining for you is to cast aside your humanity and work for me. It would be a shame to kill you. Think it over. Ignoring Set's call, Nakajima focused all of his anger onto the sword he held directly in front of him. The environment of outer space that had given the demon a body had also removed all restrictions on the divine power he had been granted. The Sword of Hi-no-Kagutsuchi, now an immensely long coil of light, drew an arc like that of a whip emitting red light, and came down onto the body of the enormous serpent. Fool, you do not value your life. Set lurched forward. Weaving away from the enormous serpent's attacking fangs, Nakajima was enveloped by a miasma like ice. The Sword of Hi-no-Kagutsuchi had already produced many pale sparks striking the body of the serpent coiled around the satellite. Yet the tough scales showed no sign of injury. Not only that, but the ugly faces and disgusting tentacles of materializing new demons floated like ghosts in the space around him. The noisy voices of the demons amplified like they were advancing down on Nakajima."
- ↑ Digital Devil Story 2: Warrior of the Demon City Part 2, Chapter 4 "The last demon to appear called himself Set, correct?" "Yes, that's right." "While it's too dangerous to try and conjecture the state of affairs in the demon world based on our own knowledge of this one, my theory is that the demon world is like a colloidal conglomeration of countless mini-universes, each centered around a powerful demon. Most likely, with Loki's death, the mini-universe in contact with Japan or Tokyo vanished, and Set's mini-universe entered to take its place. Demon summoning is just opening a contact point between the two worlds at the same time."
- ↑ Digital Devil Story 2: Warrior of the Demon City Part 4: Chapter 5 " Isma had realized that the bizarre life form that had torn itself out of Ohara's belly was a temporary body for Set, who had been planning to take form by possessing Loki's child. According to his theory, summoning a demon via a computer would require creating a magnetic field with which to summon the demon and the processing of the demon's data to be materialized, both of which would have to be done at virtually the same time. If the magnetic field was weak, the point of connection between the demon's world and the Assiah world would narrow, constraining the amount of data that could be processed. On the other hand, no matter how powerful the magnetic field was, unless the digital data could be processed quickly and concisely, the demon would never be able to take form. It was quite possible that even a supercomputer would not be able to handle the massive amount of data that would be needed to materialize a high-ranking demon. Despite that fact, the high-ranking demon Set was able to to take form in the Assiah world, even if it was only in a makeshift body. Something must have added a great deal of power in setting up the necessary magnetic field for a summoning; this in turn would ease the restraints on the data processing. Isma was convinced that something was Yumiko. Most likely, the high concentration of biological Magnetite within her body had been a major player in creating the magnetic field for the summoning. The divine constitution that she had inherited from Izanami was nothing but a giant retention of that highly concentrated Magnetite. While meager in comparison to that of Yumiko, ordinary humans also retained some biological Magnetite. If enough of it was collected, it might be able to create a permanent overlap of the Atziluth and Assiah worlds entirely. Therefore, having already formed a contract with Set, Isma borrowed his power to summon many people and attempt to create a tower of human flesh. And everything was proceeding just according to plan. Even know the heavens split with a terrible thundering, and Set's most powerful servant, the great serpent Typhon, reared its head into the air as if slithering from behind a black curtain, knocking over the Soga Forest's trees as it went. "Typhon, welcome. Breathe deeply and take in the air of the Assiah world." Isma looked kindly at the enormous snake. "Take a look, your first victim awaits in the shadow of that tree." As Isma pointed to the copse where Officer Nimura was, Typhon vanished beyond the trees. Meanwhile, Set had transformed into a gigantic, vile pillar of flesh, his sinister, red glowing eyes at its peak darting all around the area. Typhon's presence is proof that the demon world Set rules is starting to meld with the Assiah world. Now all that remains is to gather more biological Magnetite and solidify the connection... Isma's eyes shimmered even brighter with madness."
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